Jay Dunn: Journalism for Social Justice

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  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0042.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0047.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0045.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0039.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0037.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0033.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0031.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0028.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0021.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0020.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0016.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0001.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_30.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_24.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0051.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0050.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0049.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0046.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0043.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0041.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0040.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0036.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0035.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0034.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0032.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0026.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0025.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0024.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0023.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0022.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0019.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0018.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0014.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0012.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0009.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets. More at MexicoCulturalCalendar.com
    JDunn OAX faith_0008.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0007.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0005.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0003.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0048.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0044.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0038.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0030.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0029.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0027.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0017.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0015.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0013.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0011.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0010.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0006.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0004.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0002.JPG
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_0780.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all.
    JD Teotitlan_Via_0039.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0023.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0022.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0010.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1318.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1305.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1256.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1261.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1223.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1152.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1155.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1042.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1136.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1038.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1040.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_1010.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_0934.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_0834.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_0843.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_0762.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_0737.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_0627.jpg
  • Beginning either in Porto or Lisbon, the Caminho Português, or Portuguese Way of St. James is a twelfth-century pilgrimage route, passing through some of the most beautiful countryside in Portugal and western Spain. Hiked in the wet and green conditions of early spring 2018, and begun on Easter Sunday in Porto, the 240-km Camino Central encompasses fields, forests and farm tracks, tiny villages and medieval cities, crossing the Ave, Neiva, Lima, and Coura rivers, into the Spanish province of Galicia at Tui/Valenca. Five further days along this route took in the Spanish towns of O Porriño, Redondela, Pontevedra, Caldas de Reis, and Padron, before culminating in the city of Santiago de Compostela, the destination since the Middle Ages for thousands of faithful travelers.
    JD Camino Portugués_0475.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all.
    JD Teotitlan_Via_0036.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all.
    JD Teotitlan_Via_0015.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0036.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0034.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0033.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0029.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0026.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0024.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0022.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0018.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0011.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0009.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0005.jpg
  • Mexico, Oaxaca, Oaxaca de Juarez, April 17, 2011. On the Sunday before Easter, Mexico's most important holiday, two very different congregations marked the beginning of Semana Santa and the entry of Jesus into Jerusalem with prayer and processions. The Templo de la Compania de Jesus welcomed Archbishop Jose Luis Chavez Botello for the "Blessing of the Palms" in central Oaxaca, while the small community of Santa Cruz de Xoxocotlan carried Jesus through rainy streets strewn with flowers.
    JD Oax palm_0003.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0045.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0039.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0035.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0033.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0032.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0029.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0021.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0020.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0018.jpg
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