Jay Dunn: Journalism for Social Justice

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  • USA, Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.  Photo for Hoy by Jay Dunn.
    14Dunn.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0296.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0292.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0176.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0144.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0316.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0308.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0247.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0115.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0285.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0227.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0152.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0137.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0069.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0309.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0269.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0261.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0240.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0162.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0117.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0010.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0276.jpg
  • USA, Illinois, West Chicago, May 28, 2009.  Community within a community, Zapotec speaking Mexican-Americans and immigrants maintain their connection to San Pablo Guila in their native Oaxaca through religion, cultural traditions and food. A significant group lives in the Illinois suburb of West Chicago.
    JDunn zapoteca_0062.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all.
    JD Teotitlan_Via_0039.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0002.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all.
    JD Teotitlan_Via_0001.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all.
    JD Teotitlan_Via_0015.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0020.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all.
    JD Teotitlan_Via_0013.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0043.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0028.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0019.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0009.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all.
    JD Teotitlan_Via_0036.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all.
    JD Teotitlan_Via_0012.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0040.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0038.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0035.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0033.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0029.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0021.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0018.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0014.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0004.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0001.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0031.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0026.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0024.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0023.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0022.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0016.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0011.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0010.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0007.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0044.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0042.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0041.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0037.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0036.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0034.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0032.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0030.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0027.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0015.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0012.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0005.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0003.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0045.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0039.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0025.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0017.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0013.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0006.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 18, 2011. On a moody Monday in southern Mexico, the Zapotec townspeople of Oaxaca's Teotitlan del Valle reenact all fourteen Stations of the Cross through this mountain community's winding cobblestone streets. From the first station, where Jesus is condemned to die, to the last, where he is laid in his tomb, somber processions accompanied by flowers, singers and a brass band stop at each refuge, adorned with "tapetes" created by master carpet weavers and blessed with food and drink for all. Multimedia and more at www.mexicoculturalcalendar.com
    JD Teotitlan_Via_0008.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0036.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0024.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0046.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0048.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0045.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0044.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0033.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0021.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0017.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0013.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0051.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0049.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0042.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0041.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0039.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0035.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0031.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0028.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0025.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0019.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0014.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0012.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0011.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets. More at MexicoCulturalCalendar.com
    JDunn OAX faith_0008.JPG
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0007.jpg
  • Mexico, Oaxaca, Teotitlan del Valle, April 21-22, 2011. True faith suffuses every aspect of Teotitlan del Valle's painstaking recreation of the last hours of Jesus, from Thursday's afternoon's Last Supper through to a night vigil at a jail cell after his arrest. Village elders play the parts of the twelve apostles, and the town's devout fill the church for mass and communion, for the ritual washing of the disciple's feet, and for multiple gatherings which mark the hours. Good Friday dawns with music, scripture, and a solemn procession of Christ, the Virgin Mary and the town's own radiant"Virgen Dolorosa" through the streets.
    JDunn OAX faith_0001.jpg
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