Jay Dunn: Journalism for Social Justice

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  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. A "cuadrillo" dance group poses in front of a Tantoyuca "zocalo" facade. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_018.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. Night "cuadrillo" practice went on until well past midnight in this Tantoyuca neighborhood. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_011.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. The "vaquero" cuadrillo character starts off their team's dances at the Preparatorio Benito Juarez in Tantoyuca."Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_046.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. Night "cuadrillo" practice behind the Tantoyuca dance studio of Marcelo Rodriguez Ordaz. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_010.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009.  A trio of Huasteco musicians perform for "cuadrillo" dancers. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_008.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. Night "cuadrillo" practice behind the Tantoyuca dance studio of Marcelo Rodriguez Ordaz. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_009.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_024.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_046.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_044.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_015.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_007.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_067.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_051.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_008.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_005.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_004.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_050.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_020.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_018.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_059.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_071.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_065.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_063.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_061.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_049.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_043.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_042.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_041.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_038.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_037.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_036.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_032.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_022.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_021.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_019.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_014.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_013.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_011.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_010.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_006.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_002.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_001.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_053.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_045.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_033.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_031.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_026.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_025.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_017.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_070.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_057.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_052.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_047.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_040.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_035.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_029.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_023.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_028.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_012.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_069.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_064.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_056.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_055.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_039.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_034.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_027.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_072.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_003.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_068.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_066.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_060.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_058.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_054.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_016.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_062.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_048.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_030.jpg
  • MEXICO, Veracruz, Tantoyuca, Nov 1- Nov 4, 2009. Making the souls of the dead feel welcome as they return for a yearly visit, Mexicans in this tropical state offer not only elaborate feasts and flower-filled altars, but dancing as well. Masked bands of performers called "cuadrillos" rehearse for months their choreography, rich with symbolic roles for men, women, devils, and death itself, then over the course of two nights regale both graveyards and city streets with whoops of laughter, raise-the-roof dancing and music until dawn. Photographs commissioned by HOY Newspaper. More at MexicoCulturalCalendar.com
    JDunn Santos_009.jpg
  • Mexico, Veracruz, Oct 27- Nov 4, 2009. For the last twenty-five years, Chicago resident Polo Garcia, a former dance teacher turned folklorist-ethnographer, has gone in search of the cultural traditions of Hispanic America, documenting for future generations indigenous dance movements so ritualized they are often passed on from memory by village elders. Using audio, video and still photography, Garcia spends up to half of each year abroad or in his native Mexico, returning with new material to instruct children as well as teachers in Chicago public schools.  <br />
Photographs commissioned by "HOY" newspaper. More at MexicoCulturalCalendar.com
    JDunn danzas_012.jpg
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. A "diablito" in red waits to practice in Tantoyuca's "Plaza Constitucion." "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_016.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. A pair of altars in Chicontepec, the left dedicated to children. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_060.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. A young girl smiles shyly behind her class altar at Tantoyuca's Roberto Medellin primary school. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_028.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. A family altar in Santa Maria de Ixcatepec. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_036.JPG
  • Mexico, Veracruz, Oct 27- Nov 4, 2009. For the last twenty-five years, Chicago resident Polo Garcia, a former dance teacher turned folklorist-ethnographer, has gone in search of the cultural traditions of Hispanic America, documenting for future generations indigenous dance movements so ritualized they are often passed on from memory by village elders. Using audio, video and still photography, Garcia spends up to half of each year abroad or in his native Mexico, returning with new material to instruct children as well as teachers in Chicago public schools.  <br />
Photographs commissioned by "HOY" newspaper. More at MexicoCulturalCalendar.com
    JDunn danzas_030.jpg
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. Teachers help make an altar at Tantoyuca's Roberto Medellin primary school. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_029.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. Teachers help make an altar at Tantoyuca's Roberto Medellin primary school. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_027.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009.  Traditional wooden masks being made in Tantoyuca's "Plaza Constitucion." "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_006.JPG
  • Mexico, Veracruz, Oct 27- Nov 4, 2009. For the last twenty-five years, Chicago resident Polo Garcia, a former dance teacher turned folklorist-ethnographer, has gone in search of the cultural traditions of Hispanic America, documenting for future generations indigenous dance movements so ritualized they are often passed on from memory by village elders. Using audio, video and still photography, Garcia spends up to half of each year abroad or in his native Mexico, returning with new material to instruct children as well as teachers in Chicago public schools.  <br />
Photographs commissioned by "HOY" newspaper. More at MexicoCulturalCalendar.com
    JDunn danzas_014.jpg
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. Children perform by the side of the road in Chicontepec. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_057.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. "Cempasuchil" in a Chicontepec doorway. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_051.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009.  125. A dancer, a policeman and a mother and child in Tantoyuca's "Plaza Constitucion." "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_015.JPG
  • Mexico, Veracruz, Oct 27- Nov 4, 2009. For the last twenty-five years, Chicago resident Polo Garcia, a former dance teacher turned folklorist-ethnographer, has gone in search of the cultural traditions of Hispanic America, documenting for future generations indigenous dance movements so ritualized they are often passed on from memory by village elders. Using audio, video and still photography, Garcia spends up to half of each year abroad or in his native Mexico, returning with new material to instruct children as well as teachers in Chicago public schools.  <br />
Photographs commissioned by "HOY" newspaper. More at MexicoCulturalCalendar.com
    JDunn danzas_013.jpg
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. A young girl plays under a shower of orange "cempasuchil" flowers in Tantoyuca's "Plaza Constitucion.""Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_062.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. Costumed "xantolo" dancers wait their turn to practice in Tantoyuca's "Plaza Constitucion." "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs commissioned by HOY newspaper for a feature story.
    JDunn xantolo_014.JPG
  • Mexico, Veracruz, Oct 27- Nov 4, 2009. For the last twenty-five years, Chicago resident Polo Garcia, a former dance teacher turned folklorist-ethnographer, has gone in search of the cultural traditions of Hispanic America, documenting for future generations indigenous dance movements so ritualized they are often passed on from memory by village elders. Using audio, video and still photography, Garcia spends up to half of each year abroad or in his native Mexico, returning with new material to instruct children as well as teachers in Chicago public schools.  <br />
Photographs commissioned by "HOY" newspaper. More at MexicoCulturalCalendar.com
    JDunn danzas_029.jpg
  • Mexico, Veracruz, Oct 27- Nov 4, 2009. For the last twenty-five years, Chicago resident Polo Garcia, a former dance teacher turned folklorist-ethnographer, has gone in search of the cultural traditions of Hispanic America, documenting for future generations indigenous dance movements so ritualized they are often passed on from memory by village elders. Using audio, video and still photography, Garcia spends up to half of each year abroad or in his native Mexico, returning with new material to instruct children as well as teachers in Chicago public schools.  <br />
Photographs commissioned by "HOY" newspaper. More at MexicoCulturalCalendar.com
    JDunn danzas_018.jpg
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. A young dancer waits for an audience in Chicontepec. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_056.JPG
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. A girl twists flowers into an offering in Tantoyuca's main cemetery. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_039.JPG
  • Mexico, Veracruz, Oct 27- Nov 4, 2009. For the last twenty-five years, Chicago resident Polo Garcia, a former dance teacher turned folklorist-ethnographer, has gone in search of the cultural traditions of Hispanic America, documenting for future generations indigenous dance movements so ritualized they are often passed on from memory by village elders. Using audio, video and still photography, Garcia spends up to half of each year abroad or in his native Mexico, returning with new material to instruct children as well as teachers in Chicago public schools.  <br />
Photographs commissioned by "HOY" newspaper. More at MexicoCulturalCalendar.com
    JDunn danzas_002.jpg
  • MEXICO, Veracruz, Tantoyuca, Oct 27- Nov 4, 2009. Hand-made unfired pottery in Huejutla's main market. "Xantolo," the Nahuatl word for "Santos," or holy, marks a week-long period during which the whole Huasteca region of northern Veracruz state prepares for "Dia de los Muertos," the Day of the Dead. For children on the nights of October 31st and adults on November 1st, there is costumed dancing in the streets, and a carnival atmosphere, while Mexican families also honor the yearly return of the souls of their relatives at home and in the graveyards, with flower-bedecked altars and the foods their loved ones preferred in life. Photographs for HOY by Jay Dunn.
    JDunn xantolo_022.JPG
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